Program Notes

Mutations: November 12, 2026

Mutations: November 12, 2026

Overview

If you’ve been following the ASO’s journey through the Brandenburg Concertos, you may by now have a different picture of Baroque-era music than you did when we began. I’ve tried hard, in previous notes, to drive home that the common view of Baroque-era art as starchy and uptight leaves much on the table. It’s true that Baroque composers viewed music more as an intricate puzzle to be pieced together than a vehicle for emotional expression—in sixteenth-century France, the term “baroco” came to refer to anything viewed as uselessly complex—but just because intricacy is the name of the game doesn’t render this music devoid of energy or affect.

For this program, however, I’m going to focus on the technological differences between the instruments for which this concerto was written, and their modern counterparts. The horn, oboe, and bassoon of Bach’s day were entirely different creatures from what we know today, and their unique qualities don’t just influence Bach’s treatment, but form the foundation of the piece itself.

As in previous years, the ASO has paired one of Bach’s exemplary concertos with works inspired in some way by him and his contemporaries. In this program, we’re treated to a Bach chorale reimagined for modern brass instruments by Samuel Barber, a choice that brilliantly highlights the evolution of instrument technology. We then hear a piece by Béla Bartók that applies the concerto grosso form to entirely modern musical material.

 

Instruments of the Baroque

Brandenburg Concerto No. 1 in F Major (1721)
Johann Sebastian Bach (1685-1750)

Run Time: Approx. 20 minutes

Instruments of the BaroqueIn this photo, you’ll find the 18th-century versions of the horn, oboe, and bassoon next to their modern counterparts. It’s not hard to see that these previous iterations were simpler in design than their descendants. For one thing, they have far fewer keys, and the horn has none at all. Over the years, improvements in materials have made instruments generally louder and more resonant, and today we favor rounder, darker sound colors than in years past. Modern oboes and bassoons, for example, are made of very hard woods like African blackwood or rosewood, while in Bach’s day, they were made from softer, less resonant materials. Without the extensive keywork of modern instruments, they were also lighter in weight, creating a brighter overall sound that I can’t help but describe as “honky.” ASO principal bassoonist Tariq Masri says that honkiness is also a function of the reeds, which have changed significantly in shape and size over the years. I feel compelled to note that, while reed-making may have evolved, modern professional oboists and bassoonists still make all their reeds by hand. Imagine having to whittle your own pencils before work everyday.

With fewer and less sophisticated keys, the Baroque instruments were much less timberally even between notes. On today’s wind instruments, every note, no matter how many valves or keys are depressed, produces the same sound, totally even across the instrument. In historical instruments, some key combinations were better or worse than others, creating a spectrum of sounds from bright and open to muted and covered. Horns, having no keys at all, relied on the manipulation of the hand in the bell to create some pitches, which drastically altered the sound between notes. Composers used this to their advantage, relying on these covered notes to produce a more solemn effect.

By contrast, string instruments had, for the most part, reached their mature form by this time. When Bach was born in 1685, Antonio Stradivari had already settled on his final design for the famous violins that are still played today. While changes in materials for bows and strings have contributed to shifts in color and resonance, string instruments themselves have remained largely unchanged.

The second factor influencing Bach’s approach was the historical role of wind instruments. Like the unruly puppies of the instrumental family, the comparatively unsophisticated winds of Bach’s day had only recently begun to be allowed indoors. The ancestry of wind instruments traces back to signaling practices, when they were used to announce everything from danger to the arrival of the post. Horns, in particular, were strongly associated with hunting, as seen in this depiction of a French fox hunt. Even after they were admitted into the concert hall, their rustic history remained hugely influential, tying them, perhaps permanently, to themes of nature.

Bach’s writing in the first Brandenburg Concerto shows a keen understanding of all these intricacies. Just in his choice of key we can see that he desired a bright, open sound from the oboes and bassoon. The horns, too, are situated in their upper register, where more uncovered notes are available. The musical material draws directly on courtly hunting practices, and the historian Bruce Lamott even suggested that the three instrumental choirs, strings, reeds, and horns, may represent different groups in the social hierarchy:

“The courtly Kapelle of strings, led by a soloist on the violino piccolo (as the name implies, a smaller violin tuned a minor third higher than the regular violin), the woodwind choir of three oboes and bassoon, played by the elite city band (Stadt-Pfeifer), and two French horns borrowed from the stables of the nobility. Rather than blending with the other instruments, however, the two horns brashly gallop through the opening ritornello playing hunting-calls in rhythmically incompatible triplets, seemingly oblivious to the rest of the band.”

We don’t know whether a social commentary was Bach’s intention, nor do we know for certain whether this concerto was written for an indoor or outdoor performance. It seems certain, however, that the work was meant to evoke the hunt and the celebratory practices surrounding it. If the brazen horns are not an outright joke, they are certainly meant to be conspicuous, and the oboes and bassoon play dual roles, joining the horns in their frolicking romp as readily as they perform their lyrical solos.
The final movement features a collection of dances that capture the essence of each instrumental choir: first, a French minuet played by the reed quartet; then, a stately Polish polonaise by the strings; and finally, a bawdy German trio featuring the horns that feels plucked straight from an Oktoberfest celebration.

For anyone interested in listening to this work performed on period instruments, I highly recommend checking out the Netherlands Bach Society.

Mutations from Bach (1968)
Samuel Barber (1910-1981)

Run Time: Approx. 5 minutes

In this short ode to Bach, Samuel Barber takes the centuries-old Lutheran plainsong melody, Christe, du Lamm Gottes (“Christ, Thou Lamb of God”), which Bach harmonized for his Cantata No. 23 around 1717, and reimagines it for modern brass choir. He begins with a series of his own voicings, and though they hew fairly closely to the Baroque style, the use of timpani, cinematically sweeping lines, and a more simplistic relationship between soloists and accompaniment give his rendering a distinctly modern orchestral feeling.

Mutations is a curious title for a work like this. It carries an inherent association with biology and evolution not usually applied to music. However, Barber’s creation does indeed feel like an evolution of its source material, rather than a rewriting. Wartime financial constraints had brought Neoclassicism into vogue during Barber’s formative years. He watched his teachers look to the past, finding solutions in the comparatively smaller ensembles that predated the modern 60-piece orchestral behemoth. But unlike many of his predecessors, who largely applied the structures of earlier eras to modern musical language (like Bartók, whom we’ll discuss next), Barber’s choice to stick with Bach’s harmonization gives us a unique imagining of what Bach might have written given access to the modern brass section—arguably the instruments that have most evolved from their 18th-century iterations. Here, like a storybook prince plucked from his castle and dropped into the modern world, Bach is treated to 300 years of technological advancement. You might expect the result to sound more foreign, as does the Neoclassicism of Stravinsky or Prokofiev, but the grandeur of today’s brass section, which can sound a lot like an organ, makes the music feel surprisingly at home.

Divertimento for Strings (1939)
Béla Bartók (1881-1945)

Run Time: Approx. 25 minutes

Compared with Barber, Bartók takes a more common approach to Neoclassicism (or perhaps, more accurately, Neobaroque-ism) by looking to earlier practices for form, instrumentation, and style, while overlaying this historical scaffolding with distinctly twentieth-century harmonic and rhythmic language. As with much of his music, the piece is heavily informed by the folk traditions of his native Hungary, featuring scales that may sound slightly exotic to Western-oriented ears, and shifting, uneven meters characteristic of Eastern European folk music.

In addition to the practical, financial ingenuity that helped spur Neoclassicism, there’s an inherent nostalgia in looking to the past that seems almost inevitable for composers living through two historic wars. As Thomas May observed, these lighthearted works may have been “a kind of backward glance to music’s acknowledged role as a source of civilized social entertainment, not always meant to bear the burden of intensely personal confessionalism.”

Borrowed from Bach

Form: This work is written as a typical Baroque concerto grosso. Unlike the modern concerto, which features a single soloist backed by the orchestra, the concerto grosso highlights a group of soloists that weave in and out of the ensemble texture. The hallmark of this form is the dialogue between instruments acting in a solo capacity and the full ensemble. You’ll hear each unique voice come out of the texture at various points, and then fold back into a supporting role.

Rhythm: Listen to the accompanying figure in the opening of the first movement. That chugging rhythmic impetus, like a motor that propels the piece forward, is a frequently-used device in Baroque music and Bartók employs it throughout the Divertimento to provide the lightness we associate with Baroque music. However, the constantly shifting meters are typical Bartók, and play a big role in giving the piece both its modern and folk-inspired sound.

Dialogue: The instruments frequently pass melodic material among one another, each playing a small part of the larger phrase. The melodies coalesce from short motives circulated among the instruments, creating intricate interlocking textures and evoking the feeling of an ensemble cast of equally weighted characters.

Dance: Like Bach, Bartók concludes his work with an up-tempo movement clearly reflecting popular dance forms. While Bach looked to the courtly dances of his day, Bartók shares the Hungarian folk dances of his youth in his whirling, celebratory conclusion.

—Notes by Valerie Sly, 2026

Learn more and get tickets to Mutations here.

Levity: November 6 & 7, 2026

Levity

Starburst (2012)
Jessie Montgomery (b. 1981)

Run Time: Approx. 3 minutes

Jessie Montgomery is an American composer, violinist, and educator, and one of today’s most frequently performed living composers. Her work aims to capture the sound and spirit of the 21st-century American experience. She provides the following note for Starburst:

“This brief one-movement work for string orchestra is a play on imagery of rapidly changing musical colors. Exploding gestures are juxtaposed with gentle fleeting melodies in an attempt to create a multidimensional soundscape. A common definition of a starburst, “the rapid formation of large numbers of new stars in a galaxy at a rate high enough to alter the structure of the galaxy significantly,” lends itself almost literally to the nature of the performing ensemble that premiered the work, the Sphinx Virtuosi, and I wrote the piece with their dynamic in mind.”

I will add only that the Sphinx Virtuosi are an ensemble affiliated with the Sphinx Organization, which seeks to increase representation in classical music and promote arts access for underrepresented people. Starburst imagines exactly the change Sphinx hopes to create: an explosive infusion of voices too often unheard in the classical music world.

Serenade (after Plato’s Symposium) (1954)
Leonard Bernstein (1918-1990)

Run Time: Approx. 36 minutes

Leonard Bernstein is one of the most significant figures in the development of modern orchestral music. He was the first American-born conductor to serve as Music Director of the New York Philharmonic. His compositions have had a lasting presence in concert halls, opera houses, and on the Broadway stage. Over the course of his career, he won seven Emmy Awards, two Tony Awards, and sixteen Grammys. He became something of a celebrity following his televised exploration of Beethoven’s Fifth Symphony, the first of many such lectures that eventually included his beloved Young People’s Concerts. In my opinion, no one before or since has so effectively communicated the principals of classical music to a public audience. For anyone interested, the complete lectures are available on YouTube.

To get to what’s important in this piece, though, we can put aside his accomplishments and focus on the man himself. He was an intellectual. He loved literature and philosophy. He was a magnetic personality. A Jewish man who lived through World War II, he managed to remain a humanist and an optimist. Most importantly, he loved love. He loved his wife, he loved his children, and he loved men. He loved his friends and told them so effusively.

The letter below, from Bernstein to fellow composer Aaron Copland, is a touching example of his unabashed affection.

Dear A:

It’s two days before your birthday, but I’m already thinking hard and tenderly about you; and this note is your birthday present carrying with it such abiding love as I rarely if ever get to express to you in our occasional meetings. I don’t know if you’re aware of what you mean, have meant for 30 years, to me and my music and so many of my attitudes to life and to people. I suppose if there’s one person on earth who is at the center of my life it’s you; and day after day I recognize in my living your presence, your laugh, your peculiar mixture of intensity and calm…. I hope you live forever.

A long strong hug—

Lenny

Leonard Bernstein with his wife Felicia and their children

Plato’s Symposium was a favorite of Lenny’s (as he was known to his friends) and, at least for a time, occupied a prime position on his bedside table. In the book, Plato imagines a gathering of seven prominent Athenian men around 416 BCE, who engage in a friendly competition of speeches in praise of Eros, the god of love and desire.

Though he later regretted changing the title from Symposium, a decision made to avoid accusations of pretension, the title he settled on, Serenade, is another allusion to love.The term means “evening music” from the italian sera, and dates to the medieval period when suitors would appear beneath the window of their beloved, armed with songs or poetry, like Romeo at Juliet’s balcony or John Cusack with his boombox in Say Anything.

Bernstein’s own program notes are a bit technical and heavily rely on the reader’s familiarity with Plato’s text. Just in case not everyone in the audience has had time to brush up on their Greek philosophy, I’ll offer a brief summary of each man’s thesis. It’s important to keep in mind that, while Bernstein was inspired by the arguments in his beloved text, Serenade is not an attempt to follow the story literally, but rather to evoke the spirit of each interpretation of love. Much like the flow of a debate, each subsequent movement picks up material from the previous one, expanding upon it and morphing it into a new argument.

Phaedrus
Eros is one of the oldest and most powerful gods. He emboldens us, causing us to do things we would not do for anyone else, even lay down our own lives.

Pausanius
There is a difference between common love, or physical desire, and heavenly love. Love is nobler when directed towards a person’s character and intellect, rather than their physical form. I should note that Pausanius builds his argument on the claim that any love a man feels for a woman is common because women are inherently inferior in mind and heart (a supposition to which I might be inclined to take offense.) Heavenly love, therefore, can exist only between two men of equal character. Outdated views aside, the point stands: heavenly love betters both parties.

Aristophanes – The Comic Playwright
Long ago, every human contained two people: two faces, four arms, and four legs. They could be two males, two females, or one male and one female. When these primordial humans threatened the gods, Zeus contained their power by slashing them in half. Now, every person must spend their life searching for the half with which they were originally united. Love is the desire to become whole.

Eryximachus – The Physician
Health is the harmonious relationship between opposing forces. Eros brings balance to the body and the world, promoting health and harmony in all beings.

Agathon – The Tragic Playwright
Eros imparts youth, beauty, and wisdom to everyone he touches. Love inspires peace rather than violence. It creates art, friendship, and virtue. Eros is beautiful and good, and so love makes us beautiful and good. Bernstein deemed this the most moving speech of the dialogue.

Socrates/Diotima
Socrates denounces Agathon as naive, claiming his version of love to be only what he wants it to be, not what it actually is. He then recalls a teaching from the seer Diotima, whom he visited years prior. Eros cannot be inherently beautiful and good because he is desire incarnate, and you can’t desire something you already possess. But he is a great god, so he cannot be ugly and bad. Instead, he is the bridge between good and bad, beautiful and ugly, and god and human. He is the desire for happiness.

Alcibiades – The Politician
Alcibiades drunkenly crashes the party, declaring his frustration at Socrates’ continued refusal of his advances. How could Socrates resist him? He is handsome, wealthy, and universally admired. Without intending to, Alcibiades illustrates many of the arguments that came before him. He proclaims his love to be more than physical, admiring Socrates’ mind. He longs for intimacy with Socrates, but he also longs for the wisdom and virtue that Socrates might impart on him. By refusing Alcibiades, Socrates fuels his desire, prolonging his love and proving his own point.

For this note, I’m inclined to skip my usual explanation of how the source material manifests in the composer’s musical choices. I think this piece has quite enough people opining without my adding to the fray. Instead, I encourage you to consider this work as an ode to love and all that it contains, whatever that means to you.

“What Bernstein surely meant us to understand was that his Serenade embodied all his loving feelings toward all his fellow human beings.” – Humphrey Burton

Symphony No. 2 in D major, Op. 73 (1877)
Johannes Brahms (1833-1897)

Run Time: Approx. 42 minutes

I’d like to begin this note by offering two photographs of Johannes Brahms. From the right stares the face most familiar to us: the bearded, austere man of his later decades. From the left peers a boyish young face that takes many people by surprise. Handsome, with piercing grey eyes, the young Brahms seems so distant from the composer we know now that he almost appears to be someone else entirely.

In the introduction to his biography of the composer, Jan Swafford joked that he privately referred to his book as Brahms ohne Bart—“Brahms without beard.” The formidable whiskers are an almost too-perfect embodiment of the man who worked hard to ensure that he would not be easily known. He never married, and he set out to destroy his correspondence and compositional sketches, intent on being remembered only through his music. Luckily, he did a slightly shoddy job of it, and enough material survives to form a reasonably full picture of who he was.

In the documents that escaped his fireplace and the accounts of those who knew him, we find a determinedly solitary and guarded man, but that is not what we hear in his music. When considering Brahms, I have often felt that I’m looking at two contradictory figures, a dichotomy Swafford so aptly captured in his quip about the man behind the beard.

His insistence on a tightly controlled life left him in a prison of his own making. He declared himself a happy bachelor, insisting that an artist must eschew personal attachments, yet we know that he was in love with Clara Schumann, his closest companion and the widow of his beloved mentor, Robert. He was reluctant to share his inner thoughts even with his dearest friends, yet his music is filled with earnest emotion.

He insisted that music should be absolute, possessing no story or program. Yet his scores are full of personal references: musical portraits of friends, private messages, and even cryptograms. He railed against Wagner and the direction in which he and his followers were pushing music, yet he kept a manuscript fragment of Wagner’s Tannhauser and quoted a theme from it in his Third Symphony.
As some audience members may recall from last season’s notes on the Third Symphony, Brahms adopted the credo Frei aber froh—“Free but happy,” as a response to his friend violinist Joseph Joachim’s motto, Frei aber einsam, “Free but lonely.” Both felt it their duty to overcome their passions, as Brahms put it, but at least Joachim, who did eventually marry, acknowledged there was a tradeoff.

I don’t buy Frei aber froh. It feels to me like he was trying—unsuccessfully—to convince himself of this. From the gulf between the bearded Brahms and the man beneath, emerges a restless desire that pervades his music. If there was a single word assigned to describe the ethos of his music, I believe that word would be longing. The feeling is ever present even in the ostensibly pastoral Second Symphony, tinging the work from its carefree opening through the triumphant final bars. This is no accident, but a carefully constructed tension that Brahms creates through his expert use of musical ambiguity.

What to listen for

Darker colors: trombones and timpani
In historical practice, trombones were largely absent from symphonies, appearing instead in sacred music. Attendees of our previous Masterworks concert might recall the somewhat striking orchestration of three trombones but no horns, flutes, or oboes. This would be nearly unheard of in a classical symphony, but in sacred oratorio it was standard practice.

In his First Symphony, Brahms withheld the trombones until the last movement, evoking the traditional use of the instruments with a chorale that echoes the sound of sacred music. In the Second Symphony, he releases the trombones from their traditional cage, using them instead to impart a bitter taste to the sweetness of the opening. As biographer Jan Swafford puts it, “Their quiet, ambiguous dissonance appears like a chilly shadow falling across a summer meadow.”

This may seem trivial, but Brahms actually received a letter from an audience member complaining that his use of the trombones and timpani ruined the symphony’s bright facade. “I have to confess,” the composer responded, “that I am a severely melancholic person, that black wings are constantly flapping above us, and that in my output—perhaps not entirely by chance—that symphony [the Second] is followed by a little essay about the great ‘Why.’ If you don’t know this, I will send it to you. It casts the necessary shadow on the serene symphony and perhaps accounts for those timpani and trombones.”

Harmonic Ambiguity
A quick music theory lesson:
We categorize chords largely by their stability: whether they sound complete, or how much they seem to want to move or resolve to another chord. Think of the poles of a magnet. Consonant intervals feel settled together, while dissonances create tension that seeks resolution to a more stable harmony.

Even different voicings of the same chord can have varying levels of stability, depending on which note is in the bass. We consider root-position tonic chords to be the most stable harmony. Put simply, if a piece is in C major, this would be a C major chord with a C in the lowest voice.

Brahms is a master of clouding his harmonic intentions. He often withholds clear resolutions for long periods of time. Dissonant chords are strung together, creating a restless feeling, and when he finally arrives at a resolution, he often chooses less stable versions of a chord, or adds notes to suggest a different harmony. Take the second theme of the first movement, for example. The melody is in A major, but his frequent emphasis of the note F-sharp, which does not belong to the A-major chord, makes us wonder, even if we don’t consciously know it: are we in A major or F-sharp minor? Essentially, is this happy or sad?

In the second movement, listen to the resolutions—the way the tension eases. Does it somehow feel incomplete? Here, Brahms withholds a root-position tonic chord for nearly the entire movement, not allowing us to fully exhale until the final measures.

Rhythmic Ambiguity
In the opening of the second movement, as the cellos play their languid, sighing melody, what meter do you think the music is in? On what beat in the measure does the music start? I wouldn’t know either if I hadn’t seen the score. This is a frequent device in Brahms’s music, one that keeps us unmoored and searching, perhaps echoing the “great why” he referred to in his letter. The combination of harmonic and rhythmic instability propels the music forward in its restless grappling, lending the resolutions even greater weight.

Please forgive the intellectual leap, but after spending considerable time trying to explain Socrates’ philosophy of love, I can’t help feeling that his argument is made manifest in Brahms’ work. What is this constant search for resolution, stability, and happiness if not desire? I think Socrates might say that Brahms understood love better than he realized.

—Notes by Valerie Sly, 2026

Requiem: October 23 & 24, 2026

Requiem

Overview

On paper, this program, with its Songs on the Death of Children and Requiem Mass, appears all about death. It’s not just the pieces, but the composers, too, whose legacies are shaded by mortality. Both died young—Mozart at just 35 and Mahler at 51. Mozart’s death sparked a rash of speculation and rumor before his body even touched the soil; for Mahler, mortality became a ghost that persistently haunted him.

Mahler’s obsession with death is understandable considering the number of losses he suffered in his life. Eight of his thirteen siblings died in childhood, including his favorite brother, Ernst, which hit him particularly hard. He later lost a child of his own, just days before being diagnosed with the heart condition that would eventually kill him. He spent much of his life dogged by the feeling that he was doomed, and an obsessive existentialism lurks throughout his body of work.

Mozart, however, saw death a little differently. He was a Freemason, which carried with it an embrace of our unavoidable mortality. The Masons believe that death is our truest friend, rendering all people equal and, perhaps most importantly, reminding us that our time is finite.

Despite his apparent morosity, Mahler’s music is full of redemption. Moments of beauty, joy, and triumph always peek through the darkness. Mozart, an opera composer at heart, embraced the full spectrum of human emotion and drama.

Both found solace and redemption in beauty, love, and above all, music. The arc that unites all the works on this program is that journey from darkness to light—the acceptance found in the end of Kindertotenlieder, the love in the “Adagietto,” and the redemption of eternal rest that defines a Requiem Mass.

Perhaps the best summation of this program comes from a guiding principle of Freemasonry: Memento Mori—remember, you must die. The phrase is not a warning but an invitation. Remember, you must die… and so, you must live.

One last note of interest: Mozart’s music had an enormous impact on generations of composers to come, but few loved him as much as Mahler, whose last words are widely accepted to be, “Mozart, Mozart.”

“Adagietto” from Symphony No. 5 (1901-1902)
Run Time: Approx. 11 minutes

Kindertotenlieder (1901-1904)
Run Time: Approx. 28 minutes

Gustav Mahler (1860-1911)

“The sole reward that I ask for my works: to be heard and understood” – Gustav Mahler in a letter to Richard Strauss

For this note, I’m going to do something unusual and lump these two works together. Yes, they are distinct pieces, but Kindertotenlieder sandwiches the Fifth Symphony in timeframe, and both works stem from an important set of overlapping events in the composer’s life.

In the years between 1901 and 1904, Mahler faced a veritable tsunami of major life events. It began with a serious illness that nearly killed him, prompting him to add his own to the growing list of mortalities he fretted over. Soon after, he met Alma Schindler, the force of nature he would marry after just four months. In 1902, Alma gave birth to their first child, Maria Anna. Two years later, they welcomed their second daughter, Anna Justine.

Mahler began working on Kindertotenlieder in 1901, before he and Alma had even met. The deaths of his eight siblings had clung to him, but he found kinship in a set of texts by his favorite poet, Friederich Rückert, whose Kindertotenlieder (1834) were written in reaction to the deaths of his own two children. Rückert had never intended to publish the poems, 428 in all, treating them more like diary entries chronicling his grief. Without that literary varnish, they are strikingly raw and honest, at times approaching manic outbursts. It’s easy to see why Mahler was so drawn to them; emotional ferocity was his calling card as well.

In all, Mahler selected just five of the poems to set, but, preoccupied with conducting engagements, his whirlwind courtship with Alma, and the composition of his Fifth Symphony, he put the work aside after completing three songs.

Symphony No. 5, “Adagietto”

If Kindertotenlieder had come as a response to the death of his siblings, the Fifth Symphony fixates inwardly on his own mortality. A reaction to his recent brush with death, the piece unfolds in five movements, journeying from an ominous funeral march (tellingly derived from the famous fate theme from Beethoven’s Fifth), through a violent purgatory, allusions to his youth and Jewish heritage, and finally arriving at a great triumph of the human spirit. Along the way, he pauses for a wistful “Adagietto,” the movement we included on this program.

Though it’s often performed as a standalone work, the “Adagietto” reaches its full effect when it follows the intensity of the Symphony’s first three tumultuous movements, like the sun finally peeking through at the end of a storm. Mahler once remarked that a symphony should be a whole world. The world that precedes the “Adagietto” is one of sadness, terror, nostalgia for simpler days, and anger that those days are gone. And then a glimmer of hope. Here, Mahler allows the winds, brass, and percussion—who, to this point, have been deep in the trenches—to lay down their arms and take rest as the strings and harp perform a wistful declaration for his new wife. Mahler was in love, and the music displays an innocence not often heard in his music.

Return to Kindertotenlieder

Two years later, just a few weeks after the birth of Anna Justine, Mahler, constantly agonizing over the health of his children, returned to work on Kindertotenlieder. Alma was furious. She could not understand why, upon the birth of a child, he could engage himself with such material. She thought it a bad omen.

But Mahler felt he had to write the songs, even though he knew how difficult they would be to hear. A lifelong friend later recalled that “he felt sorry he had to write them and he pitied the world that would one day have to hear them, so terribly sad was their content.”

Sad as they may be, conductor Leonard Bernstein and baritone Thomas Hampson felt strongly that the songs should not be morose. Hampson recalled discussing this at length while making their landmark 1989 recording of the cycle with the Vienna Philharmonic. “Every poem he wrote,” Hampson says, “all 428 of them, was a cathartic process to get off and out of this catatonic grief of loss, and find some reason in it.”

Reason was all Mahler ever wanted. “Why have you lived?” he wrote. “Why have you suffered? Is it all some huge, awful joke? We have to answer these questions somehow if we are to go on living—indeed, even if we are only to go on dying!”

Rückert and Mahler’s catharsis touches on many familiar aspects of grief. The first movement expresses the loneliness and anger that comes from living in a world that dares to go on as if nothing happened.

 Now the sun prepares to rise as brightly,
As though no misfortune had befallen in the night!

Hampson particularly noted the use of the word “allgemein” to describe the sun shining. “Allgemein,” he said, “means without reservation or impedance. In other words, there’s an audacity that the sun would come up on another day that has seen a night of such grief. And there’s anger in that line.”

In the second song, Rückert expresses the shock of being blindsided by misfortune. Mahler illustrates this with rising figures that culminate on dissonant chords—little twists of the knife. In the third song, Rückert expresses the constant grief of expecting to see his children in their usual places, in the most mundane moments. This music is perhaps the darkest of the set, expressing a constant, unrelenting sadness. It plods along, the plucked strings hinting at a funeral procession, the woodwinds softly heaving, as if at any point it may no longer be able to go on.

When your dear mother
Comes in through the door
With the flickering Candle
I always think
You are coming too
Stealing in behind her
As you used

The fourth song is full of hope, not for the future, but rather for the possibility that this was all just a bad dream. Here, Rückert muses that the children have just gone out for a walk, and will return at any moment. In his setting, Mahler places his upward lilting melody against alternating major and minor modes, the moments of levity so fragile in their brevity.

The fifth movement begins as a storm; finally, we have arrived at anger. How could this have happened? If he had been able, he would have protected them! “In this weather, this raging storm,” Rückert cries, “I’d never have let the children out. But they were carried from the house, I had no say in the matter.” The orchestra quakes and howls as the singer spits and wails.

But no storm can go on forever, and when his rage is finally spent, Rückert finds solace.. Mahler lays the orchestra down to sleep, soothed by gentle strums of the harp and tender lullabies in the winds, perhaps finally putting his own siblings to rest along with it.

In this weather, this howling gale, this raging storm
They rest, as if in their mother’s house.
Frightened by no storm
Protected by God’s hand,
They rest, as if in their mother’s house.

Three years after the premiere of Kindertotenlieder, Mahler lost his eldest child, Maria Anna, to scarlet fever, the same illness that killed Rückert’s children. It would be the first in another string of cataclysmic events for the composer, reigniting the questions that never strayed far from his mind. “Why do we live? Why do we suffer?” Though these quandaries constantly wrestle for purchase in his music, they never win out in the end. It often seems to me that the more he suffered, the more insistently triumphant his music became.

“When I hear music,” he wrote to conductor Bruno Walter in 1909, “I hear quite definite answers to all my questions, and am completely clear and sure. Or rather, I feel quite clearly that they are not questions at all.”

Requiem in D Minor, K. 626 (1791)

Wolfgang Amadeus Mozart (1756-1791)
Run Time: Approx. 50 minutes

“As an artist Mozart lived in beauty, and he ended in beauty.” – Jan Swafford

It’s a delicious story: an ailing and near-destitute composer is commissioned for a requiem mass by a mysterious nameless patron. He begins to work obsessively, thinking only of the money. As his health deteriorates, he begins to suspect he’s been poisoned. He sleeps too little and drinks too much. Soon, he’s on his deathbed, working furiously, but he’s unable to complete the Requiem. The great composer dies nestled in the scattered, still-wet pages of his unfinished Mass for the Dead. Afterward, he’s tossed into an unmarked pauper’s grave, unmourned and uncelebrated. Not even Shakespeare could write it better than that.

The trouble is, most of this is invented, or at least strongly contested. Here’s the truth, as far as we know it today:

Mozart indeed spent many years in financial discomfort, but towards the end of his life, he was doing alright. His final opera, The Magic Flute, was enjoying a good run in Prague, and he was on the cusp of an appointment to a plum Kapellmeister position. He would have a salary and musicians at his disposal after a lifetime as a freelancer. Things were looking up.

The commission for the Requiem did indeed come from an anonymous source, but today we know the patron to be Count Franz von Walsegg, who sought the work for the death of his young wife. His anonymity was most likely an attempt to pass the work off as his own among his friends.

Mozart’s wife, Constanze, asserted that he never learned the name of the mystery patron, but that seems unlikely since Mozart and the Count had many friends in common. Constanze was in fact the originator of many falsifications around Mozart’s life, including the claim over his supposed poisoning. This wasn’t malicious on her part, but practical. As a young widow with two children, her life now depended on the continued value of his music. All press is good press when you need money.

Though Mozart was, at this time, often working to the point of exhaustion, he was in reasonably good health when he began the Requiem. He worked on it for a short period before pausing to write the Little Masonic Cantata, but returned quickly. Letters to Constanze, who was convalescing from a brief illness, show considerable excitement and good spirits, but sometime after returning to the Requiem, he indeed fell ill. He likely thought nothing of it at first—he had been plagued by poor health all his life—but soon it became clear that this was more serious. Doctors were summoned, and, as we now know, that may have been the worst thing that could have happened. They bled him profusely and subjected him to all manner of toxic tinctures. His death was slow, and likely very painful, but—and this is where the stories get it right—he kept working to the very end.

What did he manage to complete?

Written entirely by Mozart:

I. Introitus

Complete vocal parts and sketches of orchestration written by Mozart:

II. Tuba mirum
III. Sequence (except No. 6)
IV. Offertory

Only the first eight measures completed by Mozart:

III. Sequence – No. 6, Lacrimosa

Written entirely by Süssmayr:

V. Sanctus
VI. Benedictus
VII. Agnus Dei
VIII. Communion. Lux aeterna

Who finished the Requiem?

As the reality of his illness became more clear, Mozart summoned his student, Franz Xaver Süssmayr, and began instructing him on how to finish the piece. Mozart’s sister-in-law, Sophie, recalled arriving at his bedside to find pages of the Requiem scattered across the sheets, along with dozens of little notes on how it should be completed. Though his exact last words are disputed, Sophie also reported the final sound he uttered was an attempt to sing part of the Requiem’s timpani line.

Final Days

At some point—we can’t know when—Mozart would have realized that he wasn’t going to get up again. That the Requiem, at first an intriguing commission, had now become an elegy for himself. According to one story, that moment may have come during work on the “Lacrimosa,” of which he managed only eight bars. Just one day before he died, he apparently gathered together Constanze, Süssmayr, and a few singers from the Magic Flute, which was still playing across the street, to sing through the Requiem. When they reached the Lacrimosa, he burst into tears, saying that he could not go on. Those eight bars are likely the final notes he penned.

I want very badly for this story to be true. The opening measures of the “Lacrimosa” stand out in the Requiem as a moment of outsized grief. Musicologist Jan Swafford deems it “a little world in itself: two bars of a mournful fragility, two bars as if quietly sobbing, then a rise to a peak of sorrow.” It seems irresistibly fitting for that to be his final phrase.

Mozart’s passing did not go unnoticed, as many would claim. While the location of his exact grave is unknown, Mozart was given a decent-sized funeral. His death was announced in the papers, and memorials were held in Prague, Vienna, Kassel, and Berlin. When the news of his death reached Haydn, the composer was reportedly so shaken that he began to question his own faith, later recalling that, “for some time I was quite beside myself over his death, and could not believe that Providence should so quickly have called away an irreplaceable man into the next world.”

Music and Legacy

With a backdrop fit for the theater, it’s tempting to attach extra significance to the Requiem, but I believe Mozart would have written exactly the same piece whether he was dying or not. He was a perfectionist, fastidious in his work, and a consummate student of music. At the time of the Requiem, he had become engrossed in the works of Bach and Handel, absorbing the complex Baroque techniques like fugue, which can be heard to full effect in the “Kyrie.”

He also had a flair for drama. In places, particularly in the “Dies irae,” we can hear echoes of Don Giovanni being dragged to hell. In the “Tuba mirum” and “Recordare,” the featherlight quartet writing recalls moments from Così fan tutte and The Marriage of Figaro. He was an opera composer at heart, and knew exactly how to render a scene. As Swafford said, “This is a musical world that seems not just to evoke mourning but to emerge out of the shadow of death itself.”

Despite Süssmayr’s best efforts, there is a discernible shift as the piece becomes more his own writing than Mozart’s. When the “Offertory” begins, Mozart’s voice is still strong, but as it progresses, he fades. By the “Sanctus,” he’s just a shadow; only his influence remains. Thirty years earlier, Leopold Mozart had asserted his little child prodigy was a miracle of God. Today, Mozart is indeed something of a deity. Perhaps what the Requiem truly captures is his transfiguration.

— Notes by Valerie Sly, 2026

Thief, Poet, & Songs: October 2 & 3, 2026

Thief, Poet, & Songs

Overture to La gazza ladra (1817)
Gioachino Rossini (1792-1868)

Runtime: Approx. 10 minutes

Like Shakespeare plays and Hollywood awards, opera was once strictly divided into distinct plot categories: opera buffa (comedies), opera seria (tragedies), and opera verismo (realism). And just as cinema today has grown more and more intent on defying categorization, opera composers also eventually pressed at the lines that separated their prescribed genres.
La gazza ladra (The Thieving Magpie) therefore falls into a category termed “opera semiseria,” equivalent to today’s “tragicomedy.” On one hand, the story is quite silly; Ninetta, a maid in a wealthy household, is wrongly accused of stealing a silver spoon. The real culprit is a magpie, a bird attracted to shiny objects.
On the other hand, the tale, which is based on the play La pie voleuse by Théodore Baudouin d’Aubigny and Louis-Charles Caigniez, highlights the hazards of existing on the lowest rung of the societal ladder. Ninetta quickly finds herself in real danger as she discovers that the draconian penalty for her supposed crime is death. To add insult to injury, the town’s mayor offers to help her out if only she’ll accept his advances. All this commentary on the nature of power is splashed across a backdrop of cartoonish antics and mistaken identity.
Though he composed 39 operas spanning all genres, Rossini is most known for his comedies today. It’s easy to see why; his readily identifiable style seems to perfectly encapsulate tomfoolery, a fact which is perhaps best demonstrated by the prodigious use of his music in Looney Tunes. However, while La gazza ladra certainly displays many of those elements, it does manage to take on a more serious tone.
The overture begins with opposing snare drum rolls that can be heard both as fanfare and as an ominous harbinger of execution. The stately opening gives way to bustling strings typical of Rossini’s more comedic stories, but it can never quite escape the snare drums, which underpin much of the piece. Birdlike solos in the flute and piccolo have an almost comic innocence, but ominous sonorities in the brass cloud the otherwise upbeat tone. For a story that mixes weighty themes into screwball comedy, the overture offers up a fitting encapsulation of what’s to come.

Piano Concerto No. 2 (1901)
Sergei Rachmaninoff (1873-1943) 

Runtime: approx. 32 mins

Sergei Rachmaninoff was born in 1873 in Staraya Russa, Russia, and achieved fame in his lifetime primarily as a virtuoso pianist. Although he spent most of his career in Russia, he emigrated to the United States in 1917, where he found a much more receptive audience than he had often faced in Western Europe. Today, his music, particularly his piano concertos, has become a staple of the orchestral repertoire, with his works among the most frequently performed and beloved by audiences in the United States.
Prior to the composition of the Second Piano Concerto, Rachmaninoff had fallen into a major slump. His First Symphony had been roundly rejected, and he responded by drinking too much and composing too little. Eventually, in a bid for recovery, he began to undergo daily hypnotherapy. His doctor, Nikolai Dahl, reportedly employed the mantra “You will begin to write your concerto… You will work with great facility… The concerto will be of excellent quality…” to reignite his productivity. It appears to have worked—after several months of sessions, Rachmaninoff began to compose what has become one of the most famous piano concertos in the classical repertoire. Note to self: look into hypnotherapists in Birmingham.
Despite its legacy, the concerto was not altogether lauded upon its premiere. European critics found it to be shallow and overly simple. A 1927 Liverpool Post article deemed it a “somewhat catchpenny work,” with “plenty of rather cheap glitter.” But Russian pianist Nikolai Medtner heard something deeper, deeming the first movement’s sighing melody “one of the most strikingly Russian of themes… from the first bell stroke, you feel the figure of Russia rising up to her full height.”
It seems the unapologetically lush melodies and simplistic forms of Russian Romanticism did not resonate with European ears, and comparable criticisms also befell composers like Tchaikovsky, who similarly dared to infuse his music with that distinctly Russian sound. But if there’s anything I’ve learned from Taylor Swift, it’s that Americans love glitter! Jokes aside, Rachmaninoff, along with Tchaikovsky and a few others, did eventually find greater appreciation in the United States, and years later, melodies by both were turned into crooning ballads. It’s even been suggested that the second movement of this concerto served as the inspiration for the hit song “All By Myself.”
Saccharine as the piece may be, its languorous lines and pleasing flair scratch the kind of itch reached by rom-coms and action flicks. Every line finishes exactly as you hope it will, and it revels in its own beauty the way one lingers a little too long in the mirror after applying lipstick with a name like “Femme Fatale.” It’s a supremely satisfying listen that features a thrilling amount of pianistic flash and hummable tunes that—I warn you—will get stuck in your head.

Symphony No. 8 in G Major (1889)
Antonín Dvořák (1841-1904) 

Run Time: Approx. 42 minutes

Here in the United States, Antonín Dvořák is most famous for journeying across the Atlantic to aid the burgeoning American orchestral world in developing a voice of its very own. This voyage resulted in his famous Ninth Symphony, From the New World, which the ASO performed just last season.
While the idea of soliciting a European composer to help construct American identity may raise a few eyebrows, Dvořák was selected for this unique task precisely because he had already done just that for his own homeland of Bohemia—now Czechia.
The practice of injecting non-Western sounds into classical music was not exactly new, but prior to the 19th century, snippets of so-called exoticism were typically just that—novel characterizations of musical curiosities from far-off lands. Dvořák, by contrast, was among the first to draw on the tradition of his own homeland, introducing Czech folk melodies and rhythms into classical practice with true seriousness and authenticity. Perhaps the only one of Dvořák’s contemporaries to echo this approach was Tchaikovsky (born just one year before Dvořák), whose own unique style resulted from a masterful melding of Western convention with the folk traditions of Russia.
Both composers were met with mixed critical reviews, particularly in Europe, but theirs has proved a winning formula here in the United States, where we have shown a continued affection for music with open borders. In fact, one might draw a line straight from Dvořák through the jazz and Native-influenced American pioneers like Gershwin and Copland, to most of today’s most popular genres.
In the Eighth Symphony, Dvořák used the same tactics to conjure his own homeland as he later employed in the Ninth to reflect America. Both rely in equal measure on elements of folk melodies and practices alongside manifestations of the natural world. That the resulting symphonies sound so different is a tribute to his success.

What to listen for:

Major vs. Minor

This work is inscribed as “Symphony in G-Major.” It’s quite unusual, then, that the lyrical introduction in the low strings is written in G-minor. This major-minor swap continues to be a significant theme throughout the symphony, and Dvořák’s approach to the modulations is a key aspect of their character. Rather than journeying from major to minor through a complex sequence of chords, as is typical of classical practice, he switches between parallel majors and minors directly, such that the surprising transition is itself a part of the melody.

This can be heard most starkly in the opening of the second movement. Listen as the flute opens a phrase in major, and then a pair of clarinets takes over in an organization of the minor scale specific to many folk traditions. If that pair of clarinets sounds a bit Klezmer to your ears, you’re onto something. Klezmer, Slavic, Balkan, and even Turkish folk music all have a shared ancestry, and rely on this particular minor mode—Phrygian Dominant, for anyone who wants to spend an afternoon on Google—to create their unique sound.

It’s also important to note that while in Western classical practice, minor keys most often carry negative, even violent connotations, Dvořák’s minor-key sections possess as much joy as his major ones, reflecting their use as injections of Slavic sound rather than moments of tumult.

The Picardy Cadence

Dvořák’s transitions from minor back to major are just as purposeful as the reverse. Very often, he makes use of a chord known as the Picardy Cadence, which dates to the Renaissance period and is strongly associated with church music. In a Picardy Cadence, the final chord of a minor key phrase is altered to become major. Major chords were once considered more harmonically stable, making them the favored way to end a piece. You’ll likely recognize this sound from your hymnal, and it can be heard prominently in the opening of the work, where the introductory melody in G-minor concludes on an unexpected G-major chord. Frequently, Dvořák uses this technique to end lyrical and chorale-like phrases, giving these moments a reverence that perhaps expresses Dvořák’s affection for his homeland.

Traditional Dance

The third movement is heavily influenced by traditional Czech dance forms. While the typical classical-style third movement is also based on a dance in triple-meter like the minuet or waltz, Dvořák’s third movement includes small rhythmic disruptions characteristic of a Czech Furiant or Sousedská, which feature tricky injections of duple meter that throw off the waltz-like structure. To wrap the movement up, Dvořák switches to a lively polka for his coda—very unusual for a movement in triple-meter.

Sounds of Nature 

Thief,Poet, and Song Alabama Symphony Orchestra Rossini, Rachmaninoff & Dvořák
Dvořák and his pigeons.

Dvořák completed his Eighth Symphony while on retreat with his family at his country home outside of Prague. Like many composers, he drew particular inspiration from nature. There, he had a garden that he tended religiously, and was able to devote time to one of his favorite hobbies: raising pigeons. Given this, it’s difficult not to hear bird calls in fluttering flute solos, or rolling hills and streams in the flowing melodies.

—Notes by Valerie Sly, 2026

[Thief, Poet, & Songs concert page]

Beyond the Forest, Into the Sky: May 15 & 16, 2026

Beyond the Forest, Into the Sky by the Alabama Symphony Orchestra

 

Prelude to Hänsel und Gretel (1893)

Engelbert Humperdinck (1854-1921)

Run time: Approx. 8 minutes

 

Engelbert Humperdinck is not a name that would appear today on a list of best-known composers. He did not cultivate a large compositional output, instead devoting much of his life to teaching, and as a result, Hänsel und Gretel stands somewhat alone in his legacy, making him a bit of a compositional one-hit wonder.

Though the majority of his small catalog missed out on lasting acclaim, Hänsel und Gretel has carved out a place as a beloved staple in the operatic repertoire. Its success and charm are perhaps a result of the unexpected combination of the whimsical fairytale and the very obvious influence of his idol and mentor, Richard Wagner.

If you’re not familiar with Wagner, there’s much to be said about his impact on theater and the scope of musical drama, but to keep this brief, let’s go with an image: conjure in your mind the most stereotypical picture of opera. Is it a robust woman wearing that quintessential horned helmet? Is she perhaps holding a spear? That unshakable image has come to caricaturize opera thanks to a costume from Wagner’s Ring Cycle. While grandeur is certainly a large part of the composer’s legacy, his most significant contribution lies in the craft of musical storytelling.

Wagner’s fingerprints are apparent in the shape of Humperdinck’s phrases—in the way they seem to go on forever, one connecting seamlessly to the next—the expansive layering of his textures, and, perhaps most importantly, in Humperdinck’s use of leitmotif, a technique Wagner invented to ensure thematic cohesion throughout his stories, even across multiple operas.

Leitmotif, which literally translates to “leading” or “guiding” motive, is a short musical idea that represents a person, place, or theme. One of the elements that makes the film scores of John Williams so effective, for example, is his use of leitmotif. Think of Darth Vader’s ominous march, or those menacing two notes that instantly signal Jaws, or the majestic Force theme that symbolizes Luke Skywalker’s destiny.

The prelude begins with one of the opera’s most significant leitmotifs, the evening prayer music. The wistful chorale appears throughout the opera, most prominently in the aria where the children say their bedtime prayers. It symbolizes the innocence of the children, protected by God.

The prayer is then interrupted by the witch’s theme, sounded in the trumpet with a cackling herald. Afterwards comes a gently meandering melody representing Hansel and Gretel’s journey through the woods and their accidental snacking on the witch’s candy house before they realize what trouble they’re in. Finally, there is the triumphant march heard when the children doom their evil captor to her broiled demise.

Humperdinck deftly weaves all of these themes together, at times layering all four atop one another and creating a delightfully complex musical palette—a masterful tribute to his mentor.

 

 

Symphony No. 40, K. 550, in G Minor (1788)

Wolfgang Amadeus Mozart (1756-1791)

Run time: Approx. 27 minutes

 

Early in my research on Mozart’s Symphony No. 40, I stumbled upon two quotes that brought my exploration of this beloved work to a standstill. I found myself unable to think past these two diametrically opposed views. The first, from music critic Charles Rosen, aligns with the way I have always interpreted this symphony, calling it, “a work of passion, violence, and grief.” The second, the one that stopped me in my tracks, was from 19th-century composer Robert Schumann, who found the work to be full of “weightless, Hellenic grace.” I was rather puzzled—were we listening to the same piece?

I must admit, I became a bit obsessed. I couldn’t stop thinking about Schumann’s words. Hellenic? Where exactly was he getting classical Greek art from this very German symphony? And weightless? We were, after all, talking about a composer at one of the lowest points in his life.

1788 found Mozart in a difficult position. His public concerts were growing increasingly rare and demand for his music was waning. On top of that, he was in serious gambling debt. He needed money badly, so in the summer of 1788 he produced an astonishing amount of work. His final three symphonies, 39, 40, and 41, were written in quick succession between June and August of that year, likely for a series that would bring him only a small amount of income.

The symphony’s key provides another tick for Rosen’s column. Mozart often turned to G-minor for his most grief-stricken moments, like in The Magic Flute when a brokenhearted Pamina tries to speak to Tamino, whom she does not know has taken a vow of silence, or in Mitridate, re di Ponto, when Aspisia mournfully laments “my heart palpates and greaves within my chest.” Mozart’s only other minor-key symphony, No. 25 from 1773 is also in G-minor, as is his fourth string quintet about which Tchaikovsky later said, ”No one has ever known as well how to interpret so exquisitely in music the sense of resigned and inconsolable sorrow.”

I listened to the piece more times than I can count, searching for its feathers, and still I felt I was looking at the late-period Mozart I knew—the Mozart of Don Giovanni or the Requiem, whose emotional breadth at times borders on ferocity. But I did find a stoic restraint in the pathos of this symphony that did not burden those other works. That constraint is the symphonic form.

Mozart was, at heart, a true child of the Classical era, which means he was, by definition, firmly invested in formal perfection. The symphonic form governed everything from the number of movements and their tempos to the harmonic paths available from a given starting key—constraints, yes, but also a puzzle to be solved. As my father, music theorist Gordon Sly, put it when I called him amid my Schumann-induced distress, “Mozart’s concerns about form are different in absolute music (music without narrative) versus texted music. In opera, he has text, he has the story. In a symphony, coherence can only be created by things like proportion, symmetry, and self-reference. Repetition is an absolute requirement for coherence.”

Suddenly, I understood. Proportion, symmetry—the hallmarks of Greco-Roman art. This, I believe, was Schumann’s meaning: not what Mozart said, but how he said it. Symphony No. 40 is indeed exquisitely executed, not only in the way it adheres to traditional symphonic form, but in the elegance of its transitions, the way it transforms the opening three-note motif into the thematic material for the entire first movement, and the way it balances tension with moments of repose.

The more I reflect on the classicism of this work—Hellenic or otherwise—the more I find that listening to it feels akin to looking at a great Greek sculpture. These works are full of power, but their might stems from their formal perfection: the grace of their lines, the proportion and symmetry of their features. Schumann also said, “The Greeks gave to ‘The Thunderer’ a radiant expression, and radiantly does Mozart launch his lightnings.”

 

 

blue cathedral (2000)

Jennifer Higdon (b. 1962)

Run time: Approx. 12 minutes

 

In Jennifer Higdon’s mind, Blue Cathedral is a visceral journey through an otherworldly realm. She imagines a glass cathedral in the sky, clouds drifting by, visible through the transparent walls. “In my mind’s eye,” she says, “the listener would enter from the back of the sanctuary, floating along the corridor amongst giant crystal pillars, moving in a contemplative stance. The stained glass windows’ figures would start moving with song, singing a heavenly music. The listener would float down the aisle, slowly moving upward at first and then progressing at a quicker pace, rising towards an immense ceiling which would open to the sky … I wanted to create the sensation of contemplation and quiet peace at the beginning, moving towards the feeling of celebration and ecstatic expansion of the soul.”

Higdon’s search for such a feeling was born from a period of significant personal grief; when beginning work on Blue Cathedral, she had recently lost her younger brother, Andrew Blue Higdon, to skin cancer. In a 2005 interview with the Pittsburgh Post-Gazette, she described the piece as being about “deciding if life was going to be about living or about death.” There are sections of real turbulence within the music. “I was kind of ticked off,” she explained. “Part of mourning is anger.”

As children, Higdon played the flute and Andrew the clarinet. The two instruments are featured prominently throughout the work. “In tribute to my brother,” she explains, “I feature solos for the clarinet and the flute . Because I am the older sibling, it is the flute that appears first in this dialog. At the end of the work, the two instruments continue their dialogue, but it is the flute that drops out and the clarinet that continues on in the upward progressing journey.”

Jennifer Higdon is one of today’s most widely performed and acclaimed living composers. Perhaps her ability to evoke such vivid imagery is one reason her music is so lauded. The percussion effects in the work’s opening glint and gleam like light reflecting from crystalline windows. Her textures sparkle with the suggestion of stained glass, and as the orchestra builds to an apex, it takes on the breadth of an organ at full tilt.

Suite from The Firebird (1919 version)

Igor Stravinsky (1882-1971)

Run Time: Approx. 22 minutes

 

Every young artist needs a big break—someone to take a chance on them, open the door, and put them on the map. For a young Igor Stravinsky, that person was Sergei Diaghilev.

In 1909, entrepreneur and arts patron Sergei Diagalev opened the Ballet Russes in Paris with the goal of introducing Russian art to the cultural centers of the broader world. Diagalev didn’t just want to put on Russian ballet, he wanted to create a convergence of modern art—to commission music from the best composers, sets from the greatest artists, and costumes from the most prominent designers—all to position Russian art at the highest echelon. At the height of its reign, the Ballet Russes boasted a roster of stars like Vaslav Nijinsky and Anna Pavlova dancing choreography by George Balanchine (later the founder of the New York City Ballet), wearing costumes by Coco Chanel adorned by sets from Pablo Picasso.

The Ballet’s first seasons featured existing music, mostly presenting well-established Russian composers like Mikhail Glinka, Alexander Borodin, and Nikolai Rimsky-Korsakov. But Diagalev’s ambition was to be at the cutting edge of contemporary art, and he itched to begin commissioning.

Diagalev and his advisors planned their first new piece for the 1911 season. It was to be Russian through and through, so they turned to folklore for their narrative, settling on tales of a bird whose magical feathers glow with a luminous red-orange light. The story, assembled by Diagalev and his creative team from multiple sources, centers on Prince Ivan who in his quest to defeat the evil sorcerer Kashchei and free the thirteen princesses he holds captive, comes upon a Firebird. He captures her, but then lets her go, receiving a magical feather in return. With the Firebird’s help, Ivan defeats Kashchei, falls in love with one of the princesses, and frees the prisoners by breaking the evil sorcerer’s spell.

For this new project, Diagalev first approached more established composers, including Alexander Glazunov and Anatoly Lyadov, both of whom ultimately withdrew. Eventually, with a recommendation from Glazunov and a bit of a leap of faith, Diagalev turned to the young, relatively unknown Igor Stravinsky. The gamble could not have turned out better. The Firebird became a huge success, launching Stravinsky’s international career and beginning a long and definitive collaboration with the Ballets Russes.

In his approach to the music, Stravinsky employs a striking juxtaposition of avant-garde, exotic sonorities mixed with more traditional harmony. These opposing aesthetics create a distinct contrast between the story’s principal characters: the supernatural creatures like the Firebird and Kashchei are represented by the unsettling, dissonant harmonies, while the human characters are colored by more typical, grounded ones. Stravinsky refers to this technique as leit-harmony, a cousin of the leitmotif used by Humperdinck in Hänsel und Gretel.

Listen to the stark shift, for example, that occurs when the scene changes from the eerie opening world of Kashchei’s garden, where Ivan first encounters the Firebird, to when he spots the princess. Introduced by the oboe following the fleetwinged episode of the Firebird’s capture, the music turns instantly from forward-looking 20th-century harmony to something altogether more Romantic, only to be mightily disrupted by the entrance of Kashchei and his men in the Infernal Dance.

The fevered bacchanal kicks off when the Firebird casts a spell forcing the evildoers to dance themselves into exhaustion. Even to adventurous Parisian ears, the abrasiveness of the Infernal Dance must have been startling. Of course, we now know this was but a hint of what was to come in The Rite of Spring. Nevertheless, the sting is soothed by a haunting lullaby as the solo bassoon rocks the Sorcerer to sleep, enabling Ivan to find and destroy the egg that holds his power.

From the embers of the Berceuse, a horn signals the rising sun, offering hope and renewal to the freed occupants of Kashchei’s prison. The grounded, folk-like melody of the finale is backed by a continually ascending harmony, suggesting liberation, renewal, and the triumph of light over darkness. At the finale’s climax, Stravinsky uses asymmetrical time signatures to interrupt the melody in unexpected places—a favorite technique of his and one that separates him from the masses. In the hands of a lesser composer, a melody such as this might be trite. But Stravinsky knew that even when offering an inevitable conclusion, there can still be moments of wonder.

 

—Notes by Valerie Sly, 2026

 

Heart of a New World: May 1 & 2, 2026

Heart of a New World by the Alabama Symphony Orchestra

 

The School for Scandal Overture, Op. 5 (1931)

Samuel Barber (1910-1981)

Run time: Approx. 9 minutes

 

Based on the 1777 play of the same name by Richard Brinsley Sheridan, Samuel Barber’s short concert overture, The School for Scandal, was the composer’s first ever foray into orchestral writing. It’s hard to imagine this being his first try when listening to the lush textures and deft orchestration. Critics at the time seemed to agree; the piece won him the Joseph H. Bearns Prize in Music in 1933.

The overture’s source material is a “comedy of manners”, an absurdist genre that holds a magnifying glass to the conventions of society, often focusing on personal relationships and invented hierarchies within groups. Many consider Shakespeare’s Much Ado About Nothing or Jane Austin’s Emma to be classic examples, but modern comedies like Seinfeld, Mean Girls, or White Lotus also fall nicely into the genre.

Sheridan’s play revolves around the salons (the party, not the beauty parlor) of Lady Sneerwell—delightfully named—which serve as hub for all sorts of scandal and gossip. The wild plot includes all manner of trickery, escapades, and cases of mistaken identity, all very Shakespearean and everything you’d want from such a comedy.

Barber’s music doesn’t put forth any sort of narrative but rather exudes the spirit of the play. The opening theme flits around like gossip at a party, and the whole work is permeated by an air of mischief that undoubtedly inspired John Williams in his scoring of a Hogwarts student creeping around school or an eight-year-old laying traps for intruders.

A comedy of manners is, at its core, about expectations and the boxes people are expected to fit into. Barber’s overture feels a bit like a musical version of this, playing with the conventions of what an overture “ought” to do. He introduces dramatic themes, lyrical themes, and high contrast, but all with a raised eyebrow. The gestures are just a bit too obvious, the contrasts a bit too sharp, the lyrical themes too sweet, and the drama too, well, dramatic—exactly what absurdist comedy does.

 

Cello Concerto (2026, Alabama premiere)

Jennifer Higdon (1962)

Run Time: Approx. 25 minutes

 

Jennifer Higdon is one of today’s most widely performed living composers, known for music that strikes a compelling balance between novelty and approachability. Her work has earned the Pulitzer Prize for Music in 2010, and a 2020 Grammy Award for Best Contemporary Classical Composition for her Harp Concerto. Higdon has written a wide range of concertos, seventeen in all, but this is her first for cello.

What’s unique about this performance is the opportunity to hear the work performed by Julian Schwarz, the cellist for whom it was written. In getting to know Julian’s playing, Higdon was struck by what she calls his “lyrical gift,” which became the guiding force behind the piece. Melody, in her words, is at the work’s heart.

The work unfolds in four movements, the titles of each forming a kind of poetic thread: Poet; Dances; Fervent; Lines. The phrase gets at something in the way Higdon seems to think about the cello itself. There’s something inherently poetic about the instrument—its warmth, its range, and its vocal lyricism. More than that, this is music written not just for “a cellist,” but for this cellist, a distinction we do not get to experience when playing historical concertos.

 

Symphony No. 9 “From the New World” (1893)

Antonín Dvořák (1841-1904)

Run Time: Approx. 44 minutes

 

Audience members who have been with us for much of this season might recognize an ongoing discussion about the American musical sound—the Great American Symphony as keenly desired as the Great American Novel. Copland, Gershwin, Bernstein, and Russian visitors like Tchaikovsky and Rachmaninoff; we’ve heard from them all this season. Another major player in the search for the American sound was Antonin Dvořk, a Czech composer who had made a name for himself in Europe by blending classical tradition with the folk music of his native Bohemia.

Uniquely, Dvořák was brought to the United States for the express purpose of helping to develop an American sound. Jeanette Thurber, founder of the then-prestigious National Conservatory of Music, brought him on as the school’s director. “The Americans expect great things of me,” he wrote, “and the main thing is, so they say, to show them to the promised land and kingdom of a new and independent art, in short, to create a national music. If the small Czech nation can have such musicians, they say, why could not they, too, when their country and people are so immense?”

Thurber, a wealthy philanthropist, had opened the school to both women and black students, nearly unheard of in 1892. Dvořák chose as his assistant Harry T. Burleigh, a talented black baritone who was known to sing in the halls of the conservatory. Burleigh introduced him to the folk music of America, especially African American Spirituals like “Deep River” and “Swing Low, Sweet Chariot”. And like many Europeans, Dvořák was enamoured with tales of Native American peoples. He had become obsessed with Henry Wadsworth Longfellow’s epic poem Song of Hiawatha, which follows the life of the eponymous Ojibwe hero, his battles, and his tragic love with the Dakota woman, Minnehaha.

Dvořák was convinced that the future of American music lay within these inspirations. He was partially right, of course: while Indigenous music has remained largely marginalized, Black music has dominated American culture for generations. Jazz, Blues, Rock and Roll, R&B, Soul, Funk, Hip Hop, Gospel—today we can thank Black Americans for nearly every popular genre.

Dvořák was heavily criticized for his assertions, but this was nothing new for him; the use of Bohemian music in “high art” was not always lauded in Europe either. But the traditions he learned in America eventually made their way into several important compositions, most prominently the New World Symphony.

Throughout the work, Dvořák refuses to couch his reliance on spirituals. The first movement in particular, boasts a theme based quite unabashedly on “Swing Low Sweet Chariot,” said to be inspired by Burleigh’s rendition. It appears for the first time about four minutes into the piece as the contrasting lyrical melody first played by the solo flute. It follows the spiritual’s contour exactly, beginning with downward steps, followed by an upward arpeggio. Sung side-by-side, the comparison is undeniable.

Dvořák himself stated that the inner two movements were inspired by Longfellow’s Song of Hiawatha—the second by Minnehaha’s funeral and the third by a native ritual dance. But the second movement’s famous English Horn solo that was later turned into the song “Going Home” is also Dvořák’s direct attempt at mimicking Spiritual. The simple, touching melody gets so close that many people think he stole it from an existing song.

Today, we think of Dvořák’s “New World” Symphony as an obvious staple of the American Orchestral oeuvre, but it wasn’t always that way. Upon the work’s premiere in 1893, audiences were wary, and many felt that his “American” inspiration didn’t count as American at all. As Joseph Horowitz wrote, “The issue of whether this music sounded ‘American’ instantly ignited fierce debate. At stake were delicate issues of national identity—in particular, whether the African-Americans and Native Americans from whose music Dvořák drew inspiration could be considered representative or emblematic ‘Americans’ in the first place. In New York, a city of immigrants, Dvořák’s method was taken to heart. In Boston…[it] was termed ‘barbaric.’”

I can’t help but notice that this debate feels familiar. The question of what it truly means to be American is on our minds today as much as it was in 1893, and is an unavoidable part of this Symphony’s history. Dvořák believed that what is unique to a place is fundamental to its identity. He saw the people and cultures intrinsic to this country in the same way he viewed his Bohemian roots—an essential part of the culture. Over the years this work has become one of the most popular symphonies in the repertoire and an emblem of American music. But can we listen without considering the question of what it means to be American and who gets to claim that title?

 

—Notes by Valerie Sly, 2026

The French Connection: April 23, 2026

Overview

Alabama Symphony OThe French Connection: April 23, 2026, Carver Theatre

In the early 20th century, there was no more happening place for an artist than Paris. In the years after the First World War, the city attracted a veritable who’s who of creatives—Pablo Picasso, Henri Matisse, Gertrude Stein, Ernest Hemingway, Claude Debussy, Cole Porter—all of whom called Paris their home, as did the three composers featured on this program.
Arts culture in early 20th-century Paris was very different from that of other major European centers at the time. While the long-standing musical meccas of Germany and Austria grappled with something of an identity crisis—where could music go now that Mahler and Strauss had pushed tonality to its limits?—Paris emerged as a hub of internationalism and creative cross-pollination.
Take the Ballets Russes, for example: the famous company founded by Russian impresario Sergei Diaghilev, who sought to present Russian ballet tradition to the western world. At the Ballets Russes, you might have seen stars like Vaslav Nijinsky and Anna Pavlova dancing choreography by George Balanchine (later the founder of the New York City Ballet), accompanied by scores from composers like Igor Stravinsky and Claude Debussy, with costumes by Coco Chanel and sets designed by Pablo Picasso. Ballet in general played a large role in uniting artistic disciplines. Each of the composers on this program wrote extensively for ballet, and the influence of dance on their music is apparent.
For American artists in particular, a stint in Paris came to be seen as a kind of rite of passage, with figures like Aaron Copland and George Gershwin spending significant time studying there. But there was another import from the United States that would make an enormous mark on French art: jazz.
Jazz first came to Paris via American military bands during the First World War. After the war, many African American servicemen chose to remain in France rather than return to the racial segregation of Jim Crow America, and before long Paris had become something of an outpost for the Harlem Renaissance, attracting artists like Langston Hughes and Josephine Baker. Parisians weren’t entirely sure what to make of this new art form. Many saw it as low brow and elementary compared with more traditional European art music. But those who understood the true complexities of jazz harmony quickly became enamored. Jazz clubs grew to be central pillars of Parisian artistic life, serving as meeting places where artists could rub elbows and exchange ideas. Before long, these new sounds moved from dark, smokey rooms to concert halls, ballet stages, and art exhibits.
The influx of international voices, coupled with already-established trends like Impressionism and the rise of Neoclassicism, amalgamated into a distinctly French sound characterized by lightness and transparency that was often seen as a rejoinder to what was perceived as the bombastic and pretentiously academic music coming out of Germany. Whether or not that assessment is merited, the resistance to it produced an eclectic and charming collection of music emblematic of this unique time and place.

Eight Instrumental Miniatures (1921/1962)

Igor Stravinsky (1882-1971)
Run Time: Approx. 8 minutes

Of the three composers on this program, Igor Stravinsky is likely the most well-known. For many, the name immediately conjures monumental works like The Firebird or The Rite of Spring. These have undoubtedly become his greatest hits, thanks in no small part to Disney’s Fantasia and Fantasia 2000, but these large-scale works represent only a sliver of a career defined by reinvention. Over the course of his life, Stravinsky’s output moved through several clearly defined phases. There was his early Russian primitivist and avant-garde period, his Neoclassical phase, and later an interest in twelve-tone serialism, each marking a distinct shift in his musical voice.
The Eight Instrumental Miniatures were originally written as easy piano exercises for students entitled The Five Fingers. The melody of each movement, played in the right hand, is made up of only five notes, so the player never needs to shift their hand position. The original left-hand accompaniment was very simple, usually limited to one or two notes at a time, providing basic harmonic support. The simple pieces offer a glimpse of Stravinsky at his most whimsical and understated, and the composer was clearly quite proud of them; he played them on his very first recording in 1925. However, when he returned to the work and orchestrated it in 1962, he was a very different composer. He had recently returned to Russia for the first time in nearly 50 years, and his style had undergone several significant evolutions in the interceding years. The orchestration, with its added voices and harmonies, offers a greater breadth of color and style, and flashes of his various explorations and reinventions shine through the texture.
While Eight Instrumental Miniatures retains the charm and playfulness of The Five Fingers, the choice of instruments and the way they are employed bring out aspects of Stravinsky’s more avant-garde periods. Perhaps most strikingly, he chooses an exceedingly odd collection of instruments: pairs of winds, one horn, and three pairs of strings. At times, this unusual voicing hints at his Russian primitivist voice. For instance, in the third movement, the tessitura of the horn sits higher than the flute and clarinet, resulting in a wailing quality not unlike the opening of The Rite of Spring. The angular, surprising rhythms in the final movement, too, sound more jarring and avant-garde when voiced by winds than in the solo piano version.

La création du monde, op. 81 (The Creation of the World) (1923)

Darius Milhaud (1892-1974)
Run Time: Approx. 19 minutes

Darius Milhaud took his interest in jazz a step further than many of his compatriots, traveling to America and the streets of Harlem in search of real authenticity. While there, he found inspiration not only in the music, but also in the broader African cultural and mythological traditions. Upon his return to Paris in 1923, the first major work to emerge from his experience was the ballet La création du monde (The Creation of the World).
Milhaud was not the only one interested in African culture and art. Losses from the war had shaken many people’s belief in the superiority of Western Civilization, sparking an interest in the exoticism of the French colonies. La création du monde draws on author Blaise Cendrars’ Anthologie nègre for its retelling of African creation legends. Cubist painter Ferdinand Léger, who was himself interested in primitive African art, designed the sets.

Alabama Symphony Orchestra Carver Theatre The French Connection
La création du monde by Ferdinand Léger

The ballet unfolds in five continuous sections, each depicting a stage of creation: chaos before the world’s beginning; the birth of plants and animals; the creation of man and woman; their awakening desire; and finally, a springtime scene of renewal, birth, and healing.
Perhaps the most obvious jazz transplant is the addition of the saxophone to the traditional orchestral complement. Its warbly voice infuses the music with an exoticism signaling that the Western world has been left behind. Throughout much of the work, a steady pulse, passed between the percussion, piano, and low strings, underlies the music, evoking the beat of a heart—the very essence of humanity.

 

Sinfonietta (1947)

Francis Poulenc (1899-1963)
Run Time: Approx. 28 minutes

Francis Poulenc was a late arrival to music. His father was a successful manufacturer who wanted his son to join the family business, barring him from entering conservatory training. He did study piano privately, and when his parents died, his piano teacher and mentor Richardo Viñes introduced him into the world of Paris’s burgeoning young musicians. Eventually, he joined up with a group of prominent composers that called themselves Les Six. Amongst his five compatriots was Darius Milhaud.
Poulenc was often dismissed by his contemporaries for writing music they viewed as “unserious,” that hewed too closely to the types of popular songs heard in saloons and burlesques. Poulenc, for his part, admitted to a love of what he referred to as the “adorable bad music,” owing, he said, to his mother’s affinity for it. Guilty pleasure though it may be, the infusion of this bubbly style gives his music a pleasing approachability. And if I may inject a personal observation: composers accused of unseriousness or kitsch are often guilty of nothing more than the power to write a really catchy tune.
I am, however, hesitant to describe this music as entirely unserious. The first movement is lush and earnest, with an intriguing combination of Broadway-esque flare, warm romanticism, and glassy Impressionistic textures colored by satisfying harp glissandos. The third movement, too, offers a gentle and contented Andante that employs the varied timbres of the wind section much like the impressionist painters deployed color.
Easy listening as it may be, the piece seems to capture the intrinsic spirit of the city—or at least our American view of it. It saunters by, effortless, unhurried, perhaps a little indulgent, and endlessly charming.

—Notes by Valerie Sly, 2026

 

A London Landscape: March 20 & 21

Overview

On the heels of our previous Masterworks concert highlighting some of America’s most definitive composers, A London Landscape of English composers in the modern era is a look now across the pond at their English counterparts. Many of the works on this program are contemporary to those from the previous concert, making this a unique opportunity to compare how orchestral writing developed in each nation during the modern era, particularly as they emerged from disruption of the world wars.

Just like the Americans, British composers turned to the natural world for solace and inspiration. Nature has always gone hand in hand with the development of positive national identity. How could it not? If we find hope and meaning in the natural world by going outside and, to borrow a phrase from the kids, touching grass, then the particular grass we touch is as intrinsic and fundamental to our identities as any other part of our culture. Just as the American landscape was reflected in the music on our previous program, here we encounter the exquisite character of the English countryside: fecund meadows, lush forests, crags and cliffs, and, of course, the perilous splendor of the sea.

 

 

Orb and Sceptre (1953)

William Walton (1902-1983)

 

Run time: Approx. 8 minutes

Orb and Sceptre, written by William Walton for the coronation of Queen Elizabeth II, is the successor to his earlier coronation march, Crown Imperial, composed in 1936 for the coronation of her father, George VI. For both works, Walton took their titles from a speech in Shakespeare’s Henry V, and he once remarked that he was reserving the phrase “bed majestical” for King Charles III, though he may never have imagined how many years it would be until the monarchy next changed hands. The speech reads as follows:

I am a king that find thee, and I know

‘Tis not the balm, the sceptre and the ball,

The sword, the mace, the crown imperial,

The intertissued robe of gold and pearl,

The farced title running ‘fore the king,

The throne he sits on, nor the tide of pomp

That beats upon the high shore of this world,

No, not all these, thrice-gorgeous ceremony,

Not all these, laid in bed majestical,

Can sleep so soundly as the wretched slave.

 

The orb and the sceptre are references to two key pieces of the Coronation Regalia, part of the Crown Jewels of the United Kingdom. The Sovereign’s Orb and the Sovereign’s Sceptre with Cross were both made in 1661 for the coronation of Charles II and used in every coronation since. The sceptre contains the largest colorless cut diamond in the world.

Orb and Sceptre was commissioned by the Arts Council of Great Britain, and Walton obtained permission to dedicate the piece to the Queen, a considerable honor, as such permission was rarely granted.

Musically, the piece is exactly what one would want in a coronation march. It’s celebratory, poised, and joyful, but never over-excited. The structure is straightforward, with a brisk opening, a stately middle section, and a return to a triumphant conclusion.

 

 

The Lark Ascending (1914)

Ralph Vaughan Williams (1872-1958)

 

Run time: Approx. 13 minutes

 

The Lark Ascending

By George Meredith

 

He rises and begins to round,

He drops the silver chain of sound,

Of many links without a break,

In chirrup, whistle, slur and shake.

 

For singing till his heaven fills,

‘Tis love of earth that he instils,

And ever winging up and up,

Our valley is his golden cup

And he the wine which overflows

to lift us with him as he goes.

 

Till lost on his aerial rings

In light, and then the fancy sings.

 

Ralph Vaughan Williams’s The Lark Ascending is a single-movement work for violin and orchestra, inspired by the poem of the same name by George Meredith. In his poem, Meredith describes the unique visual and auditory experience of a lark taking flight, while also capturing the sense of awe inspired by witnessing such a scene.

Larks, which are ubiquitous throughout the United Kingdom, possess one of the most unique songs of any bird. Their bright, high-pitched, fluttering sounds as they hover in the air like a helicopter, unlike most birds, which sing from a perch. Remarkably, they can continue for up to fifteen minutes seemingly without pause for breath. As Meredith wrote, they “drop the silver chain of sound, / Of many links without a break.” Sometimes they hover so high that they are almost invisible. For many, the skylark’s song is the quintessential sound of the English countryside.

In his lyrical interpretation of the poem, Vaughan Williams captures all the elements Meredith extolls: the lark’s song and flight, the beauty of the pastoral English landscape, and the well of emotion stirred in the observer of this small miracle of nature. The violin begins as the bird itself, rising from the earth and gradually ascending into its high register, where it hovers before descending again. Just like the lark, the violin plays extended passages without pause. Vaughan Williams captures it without resorting to mimicry, ebbing and flowing seamlessly between soaring lines evoking its majestic ascent, and fluttering passages that echo its song. Gradually, the scope of the music opens to include an English folk song, evoking a sense of place and reflecting the lark’s intrinsic connection to the English countryside.

Vaughan Williams wrote a great deal of music that we might call pastoral, and at a time when many of his contemporaries were becoming increasingly avant‑garde, he held true to more traditional styles. The music critic John Alexander Fuller Maitland remarked that when listening to his music, “one is never quite sure whether one is listening to something very old or very new.” Witnessing scenes of nature can evoke a similar suspension of time—the sense that what is happening now could have unfolded in exactly the same way a hundred years ago; that hearing a lark today is much the same experience as it was when Vaughan Williams heard one in 1914. The Lark Ascending captures something of that experience.

 

 

Symphony No. 104 in D major, “London” (1795)

Franz Joseph Haydn (1732-1809)

 

Run time: Approx. 28 minutes

 

By the late 1700s, Haydn, now in his 60s, was enjoying the rewards of a fruitful career. He had become quite well-known, and though his long-time patron, Prince Esterházy, had died, he had left Haydn a generous pension. The new prince was wholly uninterested in music, so the court musicians were dismissed, leaving Haydn with fame, money, and quite a lot of free time.

Requests for commissions were coming in left and right, but the most interesting was an offer from conductor and music impresario Johann Peter Salomon, for not one, but twelve symphonies. Salomon was a significant player in various European music scenes. He was born in not just the same city as Beethoven (Bonn), but the same house! It’s also believed that he provided Haydn with the original model text used for The Creation, as well as bestowed the nickname “Jupiter” onto Mozart’s 41st symphony.

Haydn accepted the offer and set out for London, where he composed most of the works, and oversaw their premieres. The public adored him, and his time in the English capital was both well received and well compensated. In his journal he wrote that he made 4,000 gulden from the concert, saying, “such a thing is possible only in England.”

Though all twelve symphonies are collectively known as the “London Symphonies” (sometimes also called the “Salomon Symphonies”), Symphony No. 104 is the only one that today bears the official subtitle London, possibly because it is the final installment of the set and was used for the grand celebratory concert honoring Haydn’s time in the city. It’s unclear whether he knew this would be the last symphony he ever composed, but he certainly knew this was his grand adieu to London. He delivered a farewell for the ages.

Symphony No. 104 exudes the spirit of a composer who has made his mark and has nothing remaining to prove. It also joyfully capitalizes on the fact that London orchestras were larger than the troupes Haydn was used to writing for as a court composer. The piece is dramatic and experimental, full of exuberance, and most of all, shows off one of the things Haydn was best at—the element of surprise.

It begins with a big, dramatic opening, the orchestra playing declarative chords in unison, alternating with a more somber passage. Haydn writes a substantial introduction in this manner, long enough to convince even the most seasoned concert-goer that this will be a dark and angsty work. But just as you think you’ve got it pinned down, the music gives way to an easy going melody. Fooled you. And before there’s even time to finish a second phrase, it erupts into a triumphant, full-throated statement of the theme. Fooled you again. Here we have finally arrived at the true character of the first movement—lively, proud, and absolutely victorious. The crowd must have been delighted.

The second movement adagio is delicate, courtly, sweet, and unassuming, until—I almost feel a spoiler alert is warranted—the orchestra suddenly explodes in a great rapture. Where did this come from? It’s reminiscent of the fiery, thunderous passages of sacred oratorio; one almost expects a 300-piece chorus to appear. Then, just as quickly as it began, everything stops, and the music goes right back to its charming dance, like nothing ever happened, but only for a moment before another burst of energy takes hold. He got you again.

I won’t spoil every unexpected twist and turn, but the roller coaster ride continues all the way to the end. The exuberant third movement would be incomplete without a few unexpected halts, and the joyous finale meanders from its whirl once or twice to offer some rather poignant asides, echoing the disquiet of the work’s opening.

All of this points to a man who, nearing the end of a prolific career and having earned the full trust of his audience, was simply taking a victory lap. It also lays a trail of breadcrumbs that we can follow directly to Beethoven, who was profoundly influenced by the great composer. Consider all those Beethoven slow movements suddenly interrupted by an opening of the heavens—a strike of Zeus’s thunderbolt. One can imagine Haydn looking down from his eternal rest and saying, “He got that from me.”

 

 

Four Sea Interludes from Peter Grimes (1945)

Benjamin Britten (1913-1976)

 

Run time: Approx. 16 minutes

 

In the east of Suffolk, along the North Sea and some 87 miles from London, lies the small fishing village of Aldeburgh. Home to approximately 2,200 people—a population that has remained largely unchanged since the postwar years—the village is widely accepted as the setting for Benjamin Britten’s opera Peter Grimes. It was also home to Britten himself, as well as to George Crabbe, the 18th-century author of The Borough, the poem on which Benjamin Britten based his tale. Britten settled in Aldeburgh shortly after completing Peter Grimes. He first encountered Crabbe’s poem whilst feeling rather homesick in America during World War II, and later recalled that upon reading it, “In a flash I realised two things: that I must write an opera, and where I belonged.”

Peter Grimes is, at its heart, a story about otherness and the danger that can arise from fearing what we don’t understand. Peter is a fisherman whose volatile temper and antisocial ways have made him an outcast in his community. When his apprentice dies from harsh conditions at sea, he is put on trial, and the townspeople grow increasingly suspicious, eventually hunting him down in an angry mob and driving him to commit suicide by sinking his ship in the ocean.

Britten himself knew a thing or two about being an outsider. He was a gay man at a time when homosexuality was illegal in England. Though his relationship with well-known tenor Peter Pears was something of an open secret amongst their artistic community, and the pair performed together extensively, they could never speak publicly of their relationship. The couple was together from 1939 until Britten’s death in 1976, but only nine of their 37 years together were spent legally. Britten was also a staunch pacifist. He and Pears officially registered as conscientious objectors during the war, a decision that was not altogether applauded by the British public.

Peter Grimes has essentially four principal characters. There is Peter, who wishes to be accepted by his community but cannot amend his volatile nature nor his isolationist tendencies. There is Ellen Orford, the schoolteacher whom Peter hopes to marry and the only member of the village who is sympathetic to him. There are the townspeople, whose fear of Peter leads to blame and hysteria. And then there is the sea itself.

In the opera, the sea is portrayed by the orchestra, which plays a series of interludes that Britten cleverly composed to cover scene changes, allowing time for the sets to shift while musically establishing the tone of each new day. Britten fashioned four of these interludes into the orchestral suite, offering short vignettes that encapsulate the turbulent story even without the text and actors.

In addition to providing an omnipresent and malevolent backdrop, the sea offers a metaphor for Peter himself—both his inner turmoil and his contradictory character. In the words of Peter Pears, who originated the character, Grimes is “neither a hero nor a villain,” but “an ordinary, weak person who, being at odds with the society in which he finds himself, tries to overcome it and, in doing so, offends against the conventional code, is classed by society as a criminal, and destroyed as such. There are plenty of Grimeses around still, I think!”

Just as people often contain contradictions, the sea has many conflicting characters: tranquility, violence, beauty, abundance, power. And like the inexorable resolve of the angry mob that ultimately seals Peter’s fate, a tide, when it has gathered enough force, can rarely be overcome.

 

—Notes by Valerie Sly, 2026

Of Passion & Promise: February 20 & 21

Overview

For better or worse, the orchestra and orchestral music are fundamentally European inventions. Symphonic practice and styles were developed over hundreds of years in Western Europe where audiences were well educated in musical practice and held strong, often rigid opinions about what was acceptable and what was not. When symphonic music spread to Eastern Europe and eventually to the United States, it brought with it those well developed practices. But over time, freed from centuries of expectation, it was allowed to absorb new influences, mingle with emerging cultural identities, and gradually evolve into something distinct from its European parentage.

American composers were not the only ones to benefit from a more open-minded audience. The late nineteenth and early twentieth centuries brought a kind of artistic Russian invasion to the United States. Composers such as Tchaikovsky, Stravinsky, Prokofiev, Shostakovich, and Rachmaninoff all spent significant time in the United States, often finding American audiences more receptive to their music than those in Western Europe. In fact, Americans loved the Russian sound, favoring its lush romanticism and emotional depth. That affinity has endured. These composers played a major role in shaping the sound of early film music, writing some of the earliest film scores, and leaving a lasting mark on what we now recognize as the cinematic sound.

Two American composers who played central roles in shaping the American symphonic sound were Aaron Copland and Leonard Bernstein. Copland’s distinctive voice came to define what we now think of as Americana through works such as Appalachian Spring and Rodeo, while Bernstein’s influence—both as a composer and as a conductor—profoundly shaped the American orchestra, and bridged the worlds of classical music and popular idioms. For Russian music, one of the earliest works to capture American audiences and establish a lasting appetite for that repertoire was Tchaikovsky’s Piano Concerto No. 1.

There’s more to the story than just these three composers, of course, but this concert offers a glimpse at how the apple fell from the tree, tracing symphonic music in America from around 1875, when Tchaikovsky and other Russian composers first made their mark on American audiences, to the 1950s, by which time American orchestral music had arrived at a voice entirely its own.

Overture to Candide (1956)
Leonard Bernstein (1918-1990)
Run Time: Approx. 5 minutes

Leonard Bernstein’s Candide somewhat defies categorization. Most often labeled an operetta, it is lighter fare for the opera stage, yet more classically rooted than a Broadway musical. Its roles, like heroine Cunégonde, have been played by both soprano Renée Fleming and Broadway star Kristin Chenoweth. How, then, to categorize it? Perhaps the ambiguity is part of its charm, and apt for a composer who so deftly straddled the worlds of classical music stardom and popular culture.
The story comes from Voltaire’s 1759 satire which savagely rebukes the philosophy of blind optimism. The idea—popularized by Leibniz and touted throughout the play by Candide’s tutor, Dr. Pangloss—insists that we live in “the best of all possible worlds” and therefore everything that happens, no matter how horrific, must be for the best. Candide earnestly tries to take this to heart, but over the course of the story he faces all manner of evils, including war, greed, earthquakes, shipwrecks, and even slavery, all while Pangloss tirelessly explains why each humiliation was necessary. Voltaire’s point is merciless: abstract optimism is grotesque in the face of real human suffering.
It is not hard to see why this story resonated with Bernstein. For a Jewish man barely ten years after the end of World War II, the idea of human cruelty made acceptable by ideology, prejudice, and willful blindness was no abstraction. Candide is not the only of Bernstein’s works to grapple with themes of violence and hatred, but where works like West Side Story and Mass face them with solemnity, Candide approaches them with manic absurdity.
Bernstein’s music meets Voltaire’s barbed satire pound for pound, and the overture offers an excellent snapshot of the antics to come. There’s something quixotic about the music’s exuberance: bright, brash confidence offset by chirping woodwinds, strange percussion sounds, and an undercurrent of insidious mockery. Even the radiant love theme between Candide and Cunégonde feels deliberately exaggerated—valiance teetering on parody.
And yet, at the conclusion of the story, Bernstein allows himself a measure of sentimentality that Voltaire does not. Both endings find the characters disillusioned and withdrawn from the world, settling on a small farm to live a simple, practical life. But where Voltaire’s final line is curt and unsentimental—“il faut cultiver notre jardin” (“we must cultivate our garden”)—Bernstein, ever the humanist, transforms this resignation into a warm and hopeful call, set to one of the loveliest ensemble pieces in the repertoire, “Make Our Garden Grow.” Just try to get through it dry-eyed. Candide is a fairytale indeed, but not one about happy endings. It’s a fairy tale about how to live in a world of injustice and horror and build something anyway.

Piano Concerto No. 1 (1875)
Pyotr Ilyich Tchaikovsky (1840-1893)
Run Time: Approx. 38 minutes

American audiences love Tchaikovsky. There’s something about his particular brand of Romanticism, with its soul‑bearing directness and obvious melancholy that just speaks to us. The love affair all began with his First Piano Concerto, the work that introduced the composer to U.S. audiences and went on to have a rich history in this country. It was premiered by Hans von Bülow and the Boston Symphony on October 25, 1875, after being initially rejected by Nikolai Rubinstein, who deemed it poorly written and unplayable. The audience rather disagreed with Rubinstein. They went wild for the work, welcoming Tchaikovsky immediately, and never looking back.
Just 16 years later, Tchaikovsky himself conducted the work for the opening of Carnegie Hall in 1891, and in 1958, the concerto took on a new kind of cultural significance when Van Cliburn, an American, won the first International Tchaikovsky Competition performing it. Upon his return to the United States, Cliburn became a national figure—an American winning a Russian competition during the Cold War was something of a coup—and his recording of the concerto was the first classical album ever to go platinum. Today, it remains one of the most performed piano concertos in the world, ranking as the fourth most frequently performed piano concerto at Carnegie Hall, according to their website.
It’s easy to see why this concerto was met with such enthusiasm. Filled with dazzling virtuosity, powerful chords, and captivating melodies, it demonstrates both the excitement and virtuosity of a great piano concerto as well as Tchaikovsky himself at his very best.

Symphony No. 3 (1946)
Aaron Copland (1900-1990)
Run Time: Approx. 42 minutes

To today’s ears, there is no composer that more readily personifies the American symphonic sound than Aaron Copland. From Fanfare for the Common Man to Appalachian Spring, his sensibility seems to capture something intrinsic about the United States, from its spirit to its diverse landscapes. But what is it about his music that sounds so American? Is it just that we’ve come to associate it with Americana because of the many patriotic, military, and western films that have so effectively utilized his music? Or is there really something about it that speaks specifically to this land?
It’s easy to forget that barely a century ago, the United States was still unsure of its artistic identity. The country was still young, and its artistic life was still largely shaped by European imports, while the traditions of Native peoples and other non-European cultures were overlooked. As Jeff Counts has written, “Much like the search for the Great American Novel, the Great American Symphony was an aspirational mid-century dream for a country that longed to compete credibly with the Old World.”
Copland himself explored many different styles and voices throughout his career. Raised in Brooklyn, New York, the son of Jewish immigrants, his formative musical studies took him to Paris where he studied with renowned composition teacher Nadia Boulenger. Later, he traveled extensively throughout America, Africa, and Mexico, where he formed an important friendship with composer Carlos Chávez. He experimented with various genres, moving from avant-garde compositions to an appreciation for the music of the American Southwest and Mexico. Late in his life he delved into serialism, a modernist technique that rethinks the treatment of pitches entirely. But the works for which he is most beloved are the ones hailing from his middle period, where his personal style culminated in the sound perhaps best personified by the 3rd symphony: Americana.

If you Google the characteristics of Copland’s Americana period, the words you’ll most often find are things like “open,” “broad,” and “simple.” Though these words may seem metaphorical, they actually do reflect real musical traits Copland used to create his sound. The types of intervals he favored, fourths and fifths, are less definitive than the usual building blocks of the Western canon. They do not have major or minor qualities; you need 3rds for that. In the absence of this defining quality, they have a sense of possibility. There are fewer rules governing how they might function harmonically. They can be anything. What an impeccable allegory for the American dream. And the harmonies, uncomplicated and widely spaced, give such a sense of scale as to evoke a great expanse. How could we not see this as the perfect backdrop for a scene depicting the Great Plains or the Mountain West?

Besides the pure musical qualities, Copland is not withholding in his titles, particularly when it comes to music of this period. Rodeo; Billy the Kid; Fanfare for the Common Man—these are American stories, and he’s made sure we know it.

The Third Symphony is built from precisely these qualities, but don’t take openness and simplicity to indicate a lack of drama. The first movement offers all the might, and perhaps menace, a brass section can muster, before yielding to an austere lullaby in the strings and winds. If the first movement evokes the natural world, the second is much more urban—bustling even, featuring shorter spurts of melody that buzz hurriedly around the orchestra like a busy cosmopolitan scene. Here, the influence of jazz as well as the avant-garde contemporaries like Stravinsky can really be heard in the snappy articulations and syncopated rhythms.
The lush, but angst-filled third movement offers a sharp turn from the excitement, reminding us that this work was premiered just one year after the close of World War II. But halfway through the movement, Copland revisits material from the second, perhaps nodding to the persistence of the human spirit.
In the transition from the third to the fourth movement, Copland arrives at perhaps his most salient point. Here he inserts the Fanfare for the Common Man—written just 3 years prior in fulfillment of a commission for uplifting and patriotic music to bolster the war effort—in its entirety, before continuing with his joyously hopeful conclusion.
If readers will indulge a bit of a leap: the placement of the Fanfare for the Common Man in this symphony reminds me very much of the “Ode to Joy” from Beethoven’s 9th—a defining melody placed late in the work and carrying with it a philosophical message. If Serge Koussevitzky, who commissioned the work for the Boston Symphony Orchestra, was indeed searching for the “Great American Symphony,” he certainly got it. And if Beethoven’s Ninth serves as a totem for European artistic and philosophical achievement, then one might make the case that Copland’s Third Symphony occupies a similar symbolic space for American music, offering a message of hope and forward looking optimism for the country amidst a time of darkness.
Finally, because it’s too wonderful a full-circle conclusion to resist, I’ll end with a bit of trivia: this work received its European premiere in 1947, conducted by none other than Leonard Bernstein leading the Czech Philharmonic.

—Notes by Valerie Sly, 2026

 

The Farewell Symphony: January 22, 2026

Symphony in B minor, “Unfinished” (1822)
Franz Schubert (1797-1828)
Run time: Approx. 26 minutes

The mystery surrounding Schubert’s “Unfinished” Symphony has frustrated scholars since the work’s premiere. The first and most obvious question—where is the rest of it?—has never been definitively answered. Did he try to write more and then abandon it? If so, why? Did the onset of his health problems have something to do with it? He likely began noticing symptoms of the illness that would eventually kill him around this time. Or maybe he simply got distracted and moved on to other material.
These questions are unlikely to be answered with any certainty, but perhaps that’s for the best. The music itself teems with an uncertainty that feels perfectly suited to this backdrop. Right from the opening bars, the minor theme played in the low strings, followed by a trembling melody in the violins, creates an air of unease that plagues the entire first movement, no matter how hard it tries to find solid footing. Even the second movement, whose main theme unfolds as a stately, reverent chorale, cannot help but slip back into the minor from time to time. Its yearning middle section, ushered in by a poignant clarinet solo, brings flashes of Beethovenian drama: those sudden, striking thunderbolts that break through the otherwise tender moments.

Discovery:
In 1822, Schubert gave the manuscript of the two completed movements to his friend Anselm Hüttenbrenner as a gift, thanking him for helping secure a membership in an Austrian musical society. This was an important step for a composer who was largely unknown during his lifetime and often struggled to get his music performed. After that, we can only assume the work sat in a drawer gathering dust. There’s no further mention of the symphony by Schubert, Hüttenbrenner, or anyone else. Oddly, Schubert seems not even to have mentioned it to his other friends.
When Hüttenbrenner finally brought the work to light decades later, Schubert had long been dead, but his music was beginning to gain widespread recognition. In 1865, Hüttenbrenner showed the manuscript to conductor Johann von Herbeck, who organized its long-delayed premiere. Why Hüttenbrenner waited nearly 40 years to share it remains another mystery. When he finally did, rumors of an unfinished B‑minor symphony were already circulating. Perhaps he had simply wanted to keep a piece of his friend—gone far too soon—for himself.

Possible additional movements:
Amongst Schubert’s belongings, scholars discovered the outline of a third movement Scherzo that has been definitively linked to this symphony. He did begin orchestrating it, but only managed to complete a few bars.
Some have posited that Schubert’s Entr’acte to the play Rosamunde, one of the only other works he wrote in the key of B-minor, may have been repurposed from music originally intended to be a Finale to the “Unfinished” Symphony, though this is highly contested.

Schubert’s mature style:
In addition to the former questions concerning the work’s history, there’s one more to consider: why are we so bothered that Schubert didn’t finish it? Surely artists abandon works all the time. Schubert himself left one or two other symphonies incomplete, yet we rarely dwell on those. So what is it about this one that keeps drawing us in?
Think for a moment of van Gogh’s Starry Night, a work that helped solidify the painter’s mature style. Imagine if he had abandoned it when it was nearly complete—the sketch done, the initial layers in place, almost realized. That’s what we have of Schubert’s “Unfinished” Symphony: two movements complete, a third waiting for its colors to be filled in. It’s within reach of something truly remarkable, and it’s cited more than any other work as the beginning of his mature compositional period. After this, he would go on to produce everything he’s most famous for, including his monumental genre-defining song cycles like Winterreise and Die schöne Müllerin, and, of course, his 9th and final symphony, “the Great.” And what we do have of the 8th Symphony is substantial: the first two movements alone last 26 minutes, hinting at a work of epic scale, echoing the might of romantic Beethoven. That such a creation was left incomplete remains an irresistible conundrum.

A life unfinished:
Schubert died at just 31, likely of syphilis, which plagued him for eight years—one of the most tragic early deaths in music. In that short life he produced a prolific body of work, largely defining 19th-century German art-song and song cycle, penning over 600 Lieder, numerous string quartets, and nine symphonies. With such a catalog, it’s impossible not to wonder what he might have done had he lived longer. Perhaps that’s part of the allure of the “Unfinished”: it feels like an allegory for Schubert himself—startlingly brilliant, poignantly expressive, and ultimately over far too soon.

 

Symphony No. 45 in F-sharp minor, “Farewell”(1772)
Franz Joseph Haydn (1732-1809)
Run Time: Approx. 27 minutes

The story of Haydn’s “Farewell” Symphony is one of the most charming in classical music, and, somewhat unusually, it is verifiable—the composer himself later recounted the work’s origins to his biographers.
It goes like this: Haydn served as Kappelmeister for the Esterházy court, a job title that essentially made him composer-in-residence, orchestra conductor, occasional violinist, and orchestra personnel manager. The Esterházy party had been staying at one of the Prince’s favorite country residences, located far from the musicians’ families. What was intended to be a temporary stay dragged on longer than expected, and the orchestra grew increasingly unhappy. Eventually, the musicians appealed to Haydn for help. But, this being pre–French Revolution Europe, Haydn could not simply approach the Prince and lodge a complaint. So, he devised a plan to put the grievance into music instead.

What he created is one of the most unusual endings in the symphonic repertoire. At the conclusion of a fiery final movement, the music unexpectedly subsides into a calm, extended coda, during which, the musicians were instructed to stand and quietly leave the stage one by one, until only two violins remained to finish the symphony.

What makes this story especially satisfying is that it worked! According to Haydn, Prince Esterházy remarked to him after the performance that he understood the message, and that they would depart the following day.
The famous theatrical ending is certainly the most affecting part of the work, but it doesn’t come out of nowhere. Haydn sets it up with a number of other oddities, leaving breadcrumbs throughout the symphony that would have raised eyebrows in the audience, and perhaps primed the message’s intended recipient to listen more closely.

The first of these clues is the work’s key. F-sharp minor was an extraordinary choice in the 18th century, so unusual that Haydn had to commission special horn crooks from the Esterháza blacksmith in order for the horns to play in it at all. At the time, horns and trumpets lacked valves and could only play in specific keys by adding different lengths of tubing, called crooks. Why go to such trouble? Perhaps to announce that this would not be just an ordinary symphony.
From the outset, the work is undeniably dramatic. The opening material is driven by an urgent, pulsing accompaniment in the violas reminiscent of trotting horse hooves—a nod to the journey the musicians so earnestly desired. Throughout the work, there is a pervasive sense of melancholy and longing that sets it apart from the more conventional symphonies of the period.

The Minuet, too, is just a bit strange. It starts lightly, almost cute, but then introduces chords that are strikingly dissonant. One might momentarily wonder if someone played a wrong note, if the effect didn’t recur. Then, a sudden outburst of dramatic and turbulent minor-key material further disrupts the expected courtly dance. An audience accustomed to the typically lighter symphony of the time must have been jarred to say the least. And the Prince, who was well versed in music, would surely have been wondering what on earth Haydn was up to.

Imagine, then, how stirring the scene must have been—a nighttime concert near the water, the musicians one-by-one snuffing out their candles as they quietly left the stage. While modern orchestras are rarely able to recreate that unique atmosphere—the unavoidable consequence of modern fire codes—the evocative and poignant ending makes this work a fan favorite, and a unique testament to the power of music to change minds. —Notes by Valerie Sly, 2026